What is the subordinate case?

The following pattern is not an extension of ordinary strength, but a certain force in the market that has become a trend, and the sun master follows it. The key is to "truly follow the trend" and not to forcefully label it.

Only when the dominant force is very clear, the resistance force is very small, and the overall structure is consistent, is it worthwhile to think in terms of grid. Otherwise, read according to the normal structure first.

As long as there is obvious confusion, confrontation, or back-and-forth in the market, you cannot simply say yes. If you judge randomly and follow the pattern, all subsequent judgments will be biased.

First, look at the daily master, strength and pattern as usual. Only when the structure is very clear, then consider whether to "follow the trend" to understand it. This is safer.

True Congge requires that the power be very pure, and the Japanese master has no obvious path to resist. If you still have roots, help, and the power to turn around in your plate, but you insist on obeying, all subsequent uses, gods, joys, and taboos will be reversed.

If you are generally weak, you often consider supporting yourself, but in Congge, you follow the trend of strength. The two are in opposite directions, so one must be very cautious before making judgments. When conditions are not sufficient, we would rather deal with the normal pattern first.

If you really follow the trend, the great fortune will usually be obviously distorted when it goes against the trend; it will be easier to open up when it goes with the trend. If the so-called Cong Ge encounters a helper but turns out to be stable, it is necessary to recheck whether it was a misjudgment.

Once the judgment is wrong, the whole article will be wrong. Rather than simply saying "obey", a more stable approach is to first read the ordinary structure thoroughly, and only enter the "obedience" judgment when the potential is very clear. This restraint is depth in itself.

As long as the Sun Master still has obvious root energy, is supported by Yinbi, or can be established as soon as the luck of the year comes, you should be cautious. To truly follow the pattern is to go with the flow, and the most fearful thing is that there will be power in the middle to pull the Japanese master back to the ordinary logic of strength and weakness. The more obvious the power of turning back is, the less appropriate it is to take the punishment lightly.

If established from Ge, the realistic strategy is often not to carry on, but to take advantage of the situation, enter the system, follow the resources or develop along with the strong environment. The article must write this realistic strategy, otherwise only a rare noun will be left in the case.

If you really follow him and try to make up for the Japanese master, you may break the situation. This is the danger of judging from the situation: once the direction is wrong, the likes and dislikes will be reversed.

The key to the establishment of Congge is that the Japanese master does not have enough power to turn around and can only follow the trend. Only by writing clearly the structural reasons for "non-resistance" can readers understand why it is different from ordinary physical weakness.

This kind of concept cannot just write the definition, but also the success or failure conditions: when it is established, when it is destroyed, and when it needs to be downgraded. For example, the pattern depends on the moon order, revealing, root energy and rescue response; happiness and taboo depends on the disease position and the actual entrance; support and suppression depends on whether the power is really available. Only by writing out the conditions can the article be judged.

After reading this level, you have to answer the actual choice in the end: is it suitable to supplement support or increase output, is it suitable to enter the system with the trend or actively open a path, is it suitable to strengthen the rules or adjust the status first. When it comes to terminology, readers don't know how to observe themselves; when it comes to choice, depth is established.