Is it necessarily bad to have too many evil spirits?

Sha Yao is often read in a very scary way: when the Qingyangdala, the Mars Bell Star, or the Sky and Earth Tribulations appear, it means that life is miserable, dilapidated, and dangerous. A more appropriate understanding is that Sha Yao suggests cost, conflict, speed, cutting, blockage, suddenness and atypical experiences. They don't necessarily lead to bad results, but they usually don't make things happen for free.

A life without evil spirits may not be easy, and a life with evil spirits may not be bad. The key is where Sha Yao falls, what main line it serves, and whether it is taken over.

Many areas that require breakthroughs, judgments, surgical processing, crisis management, technological breakthroughs, sports competitions, and entrepreneurial reforms are not afraid of a certain degree of evil. The sharpness of Qingyang can be turned into cutting ability, the speed of fire bell can be turned into reaction ability, and the sense of failure of Kongjie can also make people not be bound by the traditional framework.

The question is whether Sha Yao has been trained. Without training, they are impulse and attrition; with training, they may be professional intensity.

When evil spirits fall in the relationship house, they can easily bring conflicts, pulls, cooling, sudden changes, or a sense of security that is difficult to settle down; when they fall in the financial house, they may bring about fluctuations, impulsive decisions, risk exposure, or resource reorganization. We can't just say bad things here, but give boundary suggestions.

The evil spirit in relationships requires communication rules and emotional buffering; the evil spirit in finance requires budgeting, stop loss and risk control. Sha Yao is not to scare people, but to remind people that luck cannot be relied upon.

If evil spirits cooperate with strong rulers, clear main lines of palaces, stable four modernizations and practical training, they may form pioneering, breakthrough, professional sharpness and crisis handling abilities. If there is a lack of commitment, it will easily lead to repeated injuries, conflict escalation and resource loss.

Therefore, the core of Sha Yao's judgment is not the number, but whether there is an undertaking system.