What do you think of Gonggan’s Four Transformations?

The key point of the Four Transformations of the Palace Stem is to start from the Heavenly Stem of a certain palace and see which palaces this area sends Lu, Quan, Ke and Ji. It does not give an overall background like the four modernizations of the year of birth, but is more like a local flow starting from a certain issue. For example, starting from the palace of husband and wife, you can see how relationships affect finances, career, fortune, or property; starting from the palace of career, you can see how work affects income, external environment, and internal pressure.

The four transformations of palace stems create a sense of cause and effect between palaces: each palace does not exist independently, but one area sends power to another area.

When reading about the Four Modernizations of Gongqian, you are most afraid of only looking at the placement. The correct sequence is to ask first: From which palace does this four transformations originate? The house of origin represents the starting point of the problem. The salary, power, and taboos emanating from the Palace of Marriage and Marriage are the outward flow of relationship issues; the Four Modernizations emanating from the Palace of Wealth and Silk are money and value exchange affecting other areas.

If the source is unclear, the judgment will be wrong. For example, the taboo of bringing money and silk into the body of a couple, and the taboo of bringing money and silk into the body of a husband and wife, are both related to relationships and money, but the former is more about relationships and affects money, and the latter is more about money.

The drop point indicates what power this area receives. When Hua Lu falls, it means the inflow of resources, desires or nourishment; when Hua Quan falls, it means the inflow of promotion, responsibility or control; when Hua Ke falls, it means the inflow of modification, status or buffering; when Hua Ji falls, it means the inflow of stuck points, attachments or pressure. The landing point is not the result, but the affected position.

For example, if the power of a person's career changes into a relocation, it may be that work pushes the person to the external market or to responsibilities in a different place; if a person's fortune changes in a person's palace and it is forbidden to change into a couple, it may be that inner uneasiness affects the intimate relationship.

The Four Transformations of Gonggan are particularly suitable for explaining chain reactions in reality: Why does work affect relationships? Why do relationships affect money? Why does family stress affect career? Why does the external environment make the inside uneasy? It can string together seemingly unrelated palace positions and change the judgment from static description to dynamic relationship.

But also because it is very dynamic and cannot fly around at will. Each Feihua must have a clear source, clear landing point, and clear problem background.

The four transformations of the year of birth are the long-term background, and the four transformations of the palace are the specific influence from a certain palace. If the four transformations of the palace stem repeatedly trigger the palace of the four transformations in the birth year, the theme will be more important; if the four transformations of the palace stem are only isolated, the judgment should remain flexible.

In practice, you can first look at the long-term main line of the four changes in birth year, and then use the four changes in palace, stem and four changes to explain how a certain issue affects other areas.