Chart

Shengke is not about memorizing formulas, but how to make judgments?

How can the five elements be used in judgment?

Only when the relationship between life and restraint returns to the Sun Lord and the Ten Gods can it really be used. This article will further bring the concept back to structure, judgment and real-life scenarios.

Shengke is not a formula

To create and overcome is not to end by memorizing "Wood creates fire and fire creates earth". The real judgment depends on who is begetting who, who is defeating whom, and whether the final interaction will make the handicap smoother or more chaotic.

When judging, first ask who is acting on whom

  • ·Confirm the direction of action first.
  • ·Look at the intensity of action.
  • ·Let’s look at whether this layer supports, vents, consumes or restrains the Japanese Lord.

How to return to actual judgment

Shengke will eventually fall back to the structure: has the Japanese master been stabilized, has the market been pushed out of balance, and has a usable flow been formed.

When can’t you just watch Shengke?

If you only look at Sheng Ke, it is easy to ignore the seasons, root energy and time layers. BaZi is not a single formula, but multiple layers working together.

Being born does not necessarily mean being helpful, and being defeated does not necessarily mean being evil.

It is easy for beginners to understand "sheng" as good and "g" as bad. This is not the case. If a power that is already too strong continues to be generated, it may become more unbalanced; if an overweight power is moderately restricted, it may return to a usable state. When judging whether a move is good or bad, you should first ask what is needed for the disk, and do not first label the action as good or bad.

To see Sheng Ke, I need to take the Japanese master to read it

It is also wood that generates fire. If the sun is dominated by fire, this may be the body of the seal; if the sun is dominated by earth, the fire generates earth and becomes the seal; if the sun is dominated by gold, if fire overcomes metal, it will lead to official death. Only when the relationship between the Five Elements is put back to the Sun Lord can it become the relationship between the Ten Gods. Without the Sun Lord, Sheng Ke is just a cyclic table, not a horoscope judgment.

Is power qualified to take effect?

Just because a certain five element appears in the chart does not mean that it will definitely work. Whether it has roots, whether it is penetrated, whether it is overcome, and whether it is supported by the seasons will all affect its actual power. A five element that can give birth to you on the surface, if it is superficial and has no roots, may be of limited help; a power that seems to be hidden, if the root energy is strong, may be very critical in the structure.

Sheng Ke depends on the flow direction, not just the collision.

A good structure is often not about being strong at a certain point, but about the flow of power: there is a source, an output, and an inheritance. For example, sealing produces the body, body produces food injuries, and food injuries produce wealth. This kind of reading is concerned with whether the strength can go all the way. If it works well, the board will be easy to change; if it doesn't work, it may get stuck in a certain link.

What should you avoid when studying Sheng Ke?

The most important thing to avoid is to immediately say that these two words are mutually reinforcing and mutually reinforcing. Whether there is any real interaction between the two words depends on the position, distance, penetration, strength and whether there is any intermediate barrier. The birth chart is not a flat connection diagram, and not all adjacent concepts will automatically have a realistic effect.

Life and death are not good or bad, they are interactive methods

Life is not necessarily good, and resistance is not necessarily bad. Health can be support, or it can be indulgence and excessive input; g can be pressure, or it can be rules and shaping. When judging whether a structure is strong or not, it depends on whether it makes the structure more stable or more unbalanced.

Let’s first see who gives birth to whom and who defeats whom.

The same relationship between life and death has completely different meanings in different directions. Wealth generates officials, seals the birthday master, eats wounds to generate wealth, and official kills the body, we all need to go back to the sun master and theme. Don’t draw conclusions just by seeing the four words “mutual growth and mutual restraint”.

Whether it is good or bad depends on the receiving end.

Can the child be caught? Does the restrained party need to be restrained? If the receiving end is too weak, life may become a burden; if the side being restrained is too strong, restraint may be a necessary correction. The receiving end determines the quality of the product.

In reality, life and death are the flow of resources

In order to produce wealth by eating injuries, abilities can be converted into resources, in order to produce wealth officials, resources can be exchanged for positions, in order to create a body, support can be converted into inheritance, and by killing an official, the body can be suppressed by rules. Translate Sheng Ke into the flow of resources, and the article is not just a formula.

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Return the term to the four pillars

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Cast the four pillars first, then read the day master, five elements, ten gods, luck pillars, and annual luck together.

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