What do you think of the God of Cookery?

The God of Cookery and the Wounded Officer are both related to output, but the focus is different. One is more of a stable expression, and the other is more of a sharp breakthrough.

• ·The God of Cookery is more like continuous output, gentle expression, and getting things done well.
• ·Shangguan is more like breaking the inertia, expressing quickly, and daring to break away from the old framework.
• ·Neither is inherently good or bad, it all depends on the situation.

Food injuries manifest themselves very differently in creation, speech, action, and career paths. You can’t just use one word to cover them all.

The injured officer is not necessarily bad, and the God of Cookery is not necessarily gentle. What really matters is whether it uses its power for damage, creation or collision.

Food injury is the power generated outwardly by the Sun Lord, so it is often used to observe the way of expression, output, skills, creation and problem solving. However, "having food injuries" does not necessarily mean that you have talent. It also depends on whether it has roots, inheritance, and environment, and whether it can receive financial, official, or real platform later.

The God of Cookery is more like a stable, continuous, and digestible output, suitable for long-term polishing; the Wounded Officer is more like a sharp, breakthrough, and anti-rule output, suitable for breaking the deadlock. Both can be creative, but their temperament of expression is different. An overweight God of Cookery may cause delays, and a wounded God may violate the rules if he loses control.

When the wounded official and the official star meet, you can't just recite "the wounded official meets the official". It depends on whether the official star is in the order required for this disk, and whether the injured official has enough sense. If the official represents necessary rules, overly hurting the official may destroy the succession; if the official is already too heavy, moderately injuring the official may open up space for expression and action.

Food injuries have thoughts and expressions, but they do not equal the actual results. It depends on whether it can make money, whether it can be absorbed into the learning system by Yin Xing, and whether it can get a platform during the Grand Canal. It's not that many disks have no output, but that the output is not organized, or there is a lack of links to convert the output into results.

The God of Food and Wounding Officer represents the way the Japanese Lord exports to the outside world, which can be expression, works, technology, creation, service, reaction and dissatisfaction outlet. It doesn't just look at talent, nor does it only look at rebellion.

The God of Cookery prefers stable output, nourishment and continuous output; the Wounded Officer prefers sharpness, breakthrough, criticism and non-compliance with the rules. Both can be creative, and both can be unbalanced. The key is whether there is acceptance and transformation.

If the food injury can generate money, the output is more likely to be turned into resources; if there is no financial connection, it may just be expression, consumption, interest or emotional catharsis. When looking at career and financial fortune, whether the food injury can be resolved is very important.

Food injury can be translated into writing, content, technology, sales, teaching, performance, and product output. The article should write about how it is expressed, how it is accepted by the market, and how it gets along with the rules, rather than just saying "talented".