Where should Ziwei Dou Shu look first?

Newbies are most likely to be distracted by Xing Yao: they feel nervous when they see Qisha, they feel relieved when they see Tianfu, and they feel finished when they see Huaji. By reading the disk in this way, the conclusion will be very quick, but it is also very thin. Ziwei's first step is not to ask "Is this star good?" but to ask: What question does this disk want to answer now? Which house does this question belong to? With which houses does this house form evidence?

The life palace is the entrance to life's starting point and the main axis of one's self, while the body palace is more like the place of acquired investment, physical practice, and practical exertion. The life palace tells you how a person starts, and the body palace often tells where he will put his efforts later.

The life palace and the body palace cannot be simply divided into "the life palace depends on the character, and the body palace depends on the day after tomorrow". To be more precise, the life palace determines the center, and the body palace determines how the center is used in reality. When the two are consistent, the main line of life is relatively concentrated; when the two are scattered, the inner tendency and realistic investment may not be in the same field.

The palace in Ziwei Dou Shu is not a single room. The Life Palace should be considered together with wealth, career, and migration. The Marriage Palace should also be considered with its three directions and four directions. The Wealth Palace cannot be separated from career and merit. The function of the three directions and four positives is to tell you the support, pressure and transition behind a palace.

For example, if you only look at the career palace, you may read professional judgment as a job title; if you add the wealth palace, you can see the flow of resources; if you add the migration palace, you can see the external market and changes; only when you return to the life palace, you will know whether this person can take on this kind of career form.

After having the main line of the palace, look at the four transformations. Hua Lu looks at resources and desires, Hua Quan looks at promotion and control, Hua Ke looks at reputation, modification and solutions, and Hua Ji looks at pressure, concern and stuck points. The four modernizations are not the final label, but are used to track "which house drives which house."

Be especially slow when reading Hua Ji. Removing taboos does not automatically mean a bad thing. It often indicates that there are attachments, a sense of debt, and practical lessons that must be dealt with in this field. The real danger is not the taboo itself, but reading it in isolation as a threat.

The structure of the natal chart is determined first, the maximum limit is determined by the ten-year stage, and the fleeting period is determined by the current year. The order cannot be reversed. It is easy to amplify short-term signals by directly using the passing years to determine major events; looking only at natal life without looking at luck will read the natal chart as an eternal label.

A stable reading sequence can be written as: problem positioning -> life body and related palaces -> three directions and four positives -> star combination -> influence of the four modernizations -> big limit and fleeting years -> reality verification. Misinterpretations are reduced at every step.