Fourteen major stars, twelve palaces, transformations, and chart questions.

Fourteen major stars, twelve palaces, transformations, and chart questions.

Fourteen major stars, twelve palaces, transformations, and chart questions.

Fourteen major stars, twelve palaces, transformations, and chart questions.

Fourteen major stars, twelve palaces, transformations, and chart questions.

Fourteen major stars, twelve palaces, transformations, and chart questions.

Fourteen major stars, twelve palaces, transformations, and chart questions.

Fourteen major stars, twelve palaces, transformations, and chart questions.

Fourteen major stars, twelve palaces, transformations, and chart questions.

Ziwei Dou Shu is a set of horoscope language that uses palaces, stars, four elements and time layers to read the structure of life. It is not a single star character chart, nor is it a fixed destiny, but depends on the theme, influence and stage.

When reading Ziwei's chart, don't start with "whether a certain star is good or not", but first determine the life body, the main axis of the palace, the three directions and four directions, and then look at the four transformations and the time layer.

The Ziwei birth chart must be divided into at least four levels: the twelve houses determine the field, the stars determine the expression, the four transformations determine the direction, and the luck determines the time stage.

Bazi pays more attention to the five elements, ten gods and momentum, Ziwei pays more attention to palaces, stars and the influence of the four transformations, and astrology pays more attention to planets, constellations, palaces and aspects. The three can prove each other, but they cannot be mixed into a set of rhetoric.

Ziwei is suitable for looking at life themes, field influences, stage priorities and action strategies. It is not suitable for replacing medical treatment, law, investment, psychological crisis management or realistic communication.

Ziwei Dou Shu can describe tendencies and stages, but it should not become fatalistic. The horoscope is not a verdict, but a map that helps you recognize patterns, adjust your choices, and manage risks.

The twelfth house is a question map of Ziwei Dou Shu. First, distinguish the levels of answers in each house, so as not to confuse feelings, career, wealth and inner state.

The Life Palace is the central entrance of the Ziwei Life Chart. It is used to see how a person initiates, chooses, responds to the environment and forms the main axis of self; but it must be viewed together with the Body Palace, the Three Directions and Four Uprightnesses, the Four Transformations and Luck.

The body palace is not an accessory of the life palace. It often reminds a person in which area his strength, identity and practical actions will fall.

The life palace is about initiation and main axis, and the body palace is about practice and acquired placement. Only by looking at the two together can we know how a person can live out his inner structure.

The Couple Palace looks at the interaction patterns, expectations, projections and relationship pressures in an intimate relationship and should not be used to judge the outcome of a marriage alone.

The career palace looks at social roles and responsibilities, and the wealth palace looks at the acquisition and use of resources. Both of them should be read together with the life palace and migration palace.

The Migration Palace looks at the external field and the state after leaving the familiar environment, and the Friendship Palace looks at the interpersonal network, cooperation partners and group resources.

It’s not that the empty palace has no information, but it needs to borrow structure from the opposite palace, the three directions and four righteousnesses, the four transformations and the auxiliary evil stars.

The fourteen main stars are the core astral layer of Ziwei Dou Shu, but they are not fourteen fixed personalities, but fourteen modes of operation, which must be read back into the palace, combination, four transformations and time layers.

Purple Wei favors coordination, nobility, and a sense of center, while Tianfu favors storage, management, and stabilization of resources. Neither of them can be read as leadership.

The sun is outward, illuminating, and contributing to the public, while the yin is inward, accumulating, delicate, and secure.

Wu Qu emphasizes execution and resource results, Tian Xiang emphasizes support and order, and Tian Liang emphasizes principles, protection, and elder-like responsibility.

Seven Kills, Pojun, and Greedy Wolf often represent breakthroughs, reorganization, desires, and changes, but they cannot directly equal fierceness or chaos.

Tianji emphasizes strategic changes, Jumen emphasizes language and analysis, and Lianzhen emphasizes rules, charm, desire, and complexity.

The auxiliary star Sha Yao should be placed after the main line to supplement resources, conditions, conflicts, costs and triggering methods. It should not take away the main star and the main line of the palace.

The three directions and four directions put a house into support, containment and external scenes, which is the key to Ziwei's judgment of entering the structure from a single point.

Opposites often act as mirrors to a subject, suggesting external responses, relationship pulls, and information that needs to be borrowed back.

Mingcaiguanqian jointly illustrates self-succession, resource methods, social roles and external markets.

The couple palace must be connected to the palaces of fortune, migration, life, land and residence to see relationship needs, external interactions and life succession.

First determine the problem palace, and then look at the three directions, four righteousnesses, four modernizations, repetitions and practical problems to find the main line that best explains the whole situation.

The four transformations are not simply good or bad, but the way resources, push, modification, and pressure flow between houses.

Hualu looks at resources, desires, proximity and nourishment, but it also depends on who takes over it and whether it is overly dependent on it.

Power refers to dominance, promotion, control and responsibility, which may be action or control pressure.

Hua Ke looks at decoration, reputation, buffering, solution and being seen as decent, and should not be read as Wenchang-style good deeds.

Dismissing attachments, worries, blockages, feelings of debt, and practical tasks that must be dealt with does not mean that a bad thing is pronounced.

The four elements of the birth year are affected by the bottom of the natal life, which is the direction of resources, power, reputation and pressure that appears repeatedly in the whole chart for a long time.

The four transformations of Gongqian start from a certain palace and see how this area can send wealth, power, power, and taboo to other areas.

Feihua is not a mysterious line, but looking at how desire, power, fame or pressure in one area affects another area.

Pattern is a combination of repeated structures and conditions. Memorizing a certain poem does not mean that your life will be cut off immediately.

The prosperity of the temple affects the direction and visibility of Xingyao, but it cannot replace the palace position, combination and four transformations.

Sha Yao suggests conflict, cutting, speed and cost, but may also provide breakthrough, professional strength and sharpness of action.

Lucky stars provide resources, modifications, assistance and opportunities, but if the main line is insufficient, it may just be beautiful conditions.

First determine the subject of the palace, then look at the main star verb, auxiliary evil conditions, and the flow of the four modernizations, and finally make a realistic judgment.

Repeated evidence can reduce single points of misinterpretation and change the judgment from "seeing a symbol" to "multiple places pointing to the same theme."

It’s not just a matter of good or bad luck in a decade, but it depends on the home field, theme and inheritance method of the ten-year period.

Looking at the annual trigger points in the fleeting years, we need to go back to the natal life and the deadline to explain, and we cannot break away from the bottom line.

The natal chart looks at the underlying structure, the limit chart looks at the main colors of the stages, and the fleeting chart looks at the current year buttons.

The four modernizations in the fleeting year remind you where the annual resources, promotion, modification and pressure come from and where they fall.

The theme becomes stronger usually due to the root of the natal life, entering the home field at the end of the year, the four transformations in the fleeting time, or the repeated triggering of the palace.

The main axis of character and life should be read together from the repetition of life body, life palace, three directions and four directions, merit and four transformations.

Career judgment depends on the career palace, fortune, wealth, official changes, the four modernizations and actual conditions. Output the work form rather than resigning the occupation name.

The Palace of Wealth and Silk looks at how resources are obtained and used, and the structure of wealth should be looked at together with career, merit, property, and friends.

Emotional judgment depends on the palace of husband and wife, life palace, fortune, land and residence, migration and the four modernizations. The focus is on the interactive structure rather than the result of a sentence.

Interpersonal judgment must distinguish between friends, cooperation, nobles, external fields and group resources, and it is not suitable to generalize.

The Tianzhai Palace not only looks at residence, assets and family inheritance, but also often affects security, belonging and long-term stability.

The Illness Palace is suitable for looking at stress levels, consumption patterns and physical warning signs, and cannot replace medical diagnosis.

The Migration Palace looks at performance after leaving a familiar field, external opportunities, market feedback and changing environments.

To read a complete chart, you must first determine the problem, determine the palace position, look at the life body and the three directions and four directions, and then look at the stars, the four transformations, luck and reality verification.

A good judgment sentence should contain the subject, domain, mode of operation, sources of evidence and practical suggestions, rather than a pile of jargon.

A single star can only provide clues. The real judgment depends on the palace position, combination, four transformations, three directions and four uprightness, and time layer.

The star is like a verb, and the palace is like an object; when the verb falls into different fields, the actual meaning will naturally be different.

The language of the horoscope must be translated into behavioral patterns, resource conditions, risk control and next steps, otherwise it is just a stack of terms.

The assertion can be regarded as historical experience, but it must be verified by going back to the complete structure, and one sentence cannot be used as a substitute for reading.

Non-template writing should explain the structure, hierarchy, evidence, exceptions and real-life scenarios, so that readers know where the judgment comes from.